There are so many prospective brides who have been dating for a long time, but often they have not used the opportunity of dating to be able to prepare themselves to build a Catholic family. One of the things that is very important but is often overlooked is the lack of / never processing of life experiences to carry out a marriage according to the teachings of the Catholic Church. Therefore it is important, in reading the description below, readers explore personal experiences, especially when preparing for marriage. This formula can help to assess yourself, whether you are ready (at least) mentally and spiritually to get married.
Marriage is:
A COMMUNITY OF LIFE - BETWEEN A MAN AND A WOMEN - THAT OCCURRED BY PERSONAL AGREEMENT - WHICH CANNOT BE RETURNED - AND SHOULD BE DIRECTED TO LOVE AS WIFE HUSBAND - AND TO PERFECT - AND SUCCESSFULLY DEVELOPMENT BY ANYONE, EXCEPT BY DEATH.
a. COMMUNITY OF LIFE
What does Catholic marriage doapengasih show first of all? The answer is: Live together. However, life together is still diverse. In Catholic marriage, this coexistence embodies communion. So, live together with allies. Alliance implies a kind of contract, a certain kind of bond with its allies. Fellowship presupposes also a personal willingness to carry out that fellowship, and to maintain that fellowship. There is a personal willingness to tie oneself to one's ally, and there is a personal willingness to develop that bond so that it becomes even stronger.
This bond did not diminish his freedom. On the contrary, this bond fills the freedom of the person concerned. First of all because the prospective bride and groom choose themselves to fellowship, and are free to choose whom to associate with, choosing to be bound by using complete freedom; but also because that freedom can only be exercised in the exercise of his choice for this alliance. In other words, it may be said that this community makes people truly free because it can develop creativity in maintaining and developing this community; not by exposing ourselves to new choices again. The alliance that is built is a life task that must be lived.
b. A MAN WITH A WOMAN
The first emphasis here is one to one: meaning a whole person with a whole person. This describes the acceptance of a whole person. What is accepted for fellowship is person, not beauty, beauty, wealth or intelligence alone. There are several notes to acceptance of this one person: First, accepting that person means accepting the entire background and accepting all of his future. This means that I cannot accept that person as just an independent person. Always, I have to accept also his parents, brothers and sisters, siblings, friends, even that he was once dating or engaged to this or that person. Furthermore, I also have to accept everything that happens to him in the future: thanks if he gets better, but also if he gets worse because of illness, because of old age, because of hindrances; I still have to accept it. Second, accepting the person means accepting him as he is, with all its strengths and weaknesses. If you think about it mathematically: those who are allied are one by one; not 3/4 + 1/2, or 1 + 6/8; moreover, not one with one and a half / one and a quarter / one and three quarters / let alone two, three, and so on.
With another expression: I completely, want to love him completely / as is. This means, I want to accept him completely, as he is; but also at the same time I want to surrender completely to him alone. The others have lost their place in my heart, in my mind. It's just him. Even children should not be more than him before me, in my ministry.
The second emphasis is on a man with a woman, which is quite obvious. Only a real man and a real woman can carry out a catholic marriage.
c. PERSONAL APPROVAL
Life in fellowship happened because of personal agreement. Those who have to agree are who will get married. And the agreement is done privately, not depending on anyone, even on his partner. So, the correct formula is: "I agree to have this marriage, no matter other people agree or not, even if my partner agrees or not".
"Then what if my partner disagrees or disagrees? He only pretended to agree ”. If so, wouldn't the parties agreeing to be disadvantaged?
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The title is far too bold an accomplishment for this article.
To assume that one has fully grasped the dynamics of the marital relationship between a husband and wife is flirting with disaster.
